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The Status of Religions in 100 Years

We take it for granted that religions are born, grow, and die – but we are also oddly blind to that reality. When someone tries to start a new religion, it is often dismissed as a cult. When we recognize a faith, we treat its teachings and traditions as timeless and sacrosanct. And when religion dies, it becomes a myth, and its claim to sacred truth expires. Tales of the Egyptian, Greek, and Norse pantheons are now considered legends, not holy writ.

The History of Religions

Even today’s dominant religions have continually evolved throughout history. Early Christianity, for example, was a truly broad church: ancient documents include yarns about Jesus’ family life. It took three centuries for the Christian church to consolidate around a canon of scriptures – and then in 1054, it split into the Eastern Orthodox and Catholic churches. Since then, Christianity has continued both to grow and to splinter into ever more disparate groups.

The Dilemma in the Mind

If you believe your faith has arrived at ultimate truth, you might reject the idea that it will change at all. But if history is any guide, no matter how deeply held our beliefs may be today, they are likely in time to be transformed or transferred as they pass to our descendants – or simply to fade away.

If religions have changed so dramatically in the past, how might they change in the future? Many modern students of religion agree. The broad idea that a shared faith serves the needs of a society is known as the functionalist view of religion. One recurring theme is social cohesion: religion brings together a community, who might then form a hunting party, raise a temple or support a political party.

The Movements of Religions

New religious movements are born all the time, but most don’t survive long. They must compete with other faiths for followers and survive potentially hostile social and political environments. Under this argument, any religion that does endure has to offer its adherents tangible benefits. Christianity, for example, was just one of many religious movements that came and mostly went during the course of the Roman Empire.

Given this, we might expect the form that religion takes to follow the function it plays in a particular society. Conversely, we might expect similar societies to have similar religions, even if they have developed in isolation. And there is some evidence for that – although when it comes to religion, there are always exceptions to any rule.

Dependency on Science

Today, many of our societies are huge and multicultural: adherents of many faiths co-exist with each other – and with a growing number of people who say they have no religion at all. We obey laws made and enforced by governments, not by God. Secularism is on the rise, with science providing tools to understand and shape the world.

One answer, of course, is that we simply get on with our lives. Munificent economies, good government, solid education and effective rule of law can ensure that we rub along happily without any kind of religious framework. And indeed, some of the societies with the highest proportions of non-believers are among the most secure and harmonious on Earth.

Perhaps religions never do really die. Perhaps the religions that span the world today are less durable than we think. And perhaps the next great faith is just getting started.

Team Versuasion Pakistan – Fareeha Robert

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